Sunday, October 26, 2014
Friday, July 18, 2014
Esther
Esther
Means
“Star” in Persian
Her
real name was “Hadassah” which means Compassion
To
be a prayer warrior you must have compassion
Providence:
Defined as "The protective care of God"
Synonyms:
Fate, Destiny,God's will, divine intervention, predestination.
The
story of Esther is one of Providence.
We
too are predestined, Romans 8:28-31
28 And
we know that all things work together for good to those who love God,
to those who are the called according to His purpose. 29 For
whom He foreknew, He also predestined to be conformed
to the image of His Son, that He might be the firstborn among many
brethren.30 Moreover whom He PREDESTINED, these He also called;
whom He called, these He also justified; and whom He justified, these
He also glorified.
God’s Everlasting Love
31 What
then shall we say to these things? If God is for us,
who can be against us?
The
King Ahasuerus was from a long line of kings many of which gave of
their wealth for the rebuilding of the temple of God. Ezra 6;8,
6:7 and Neh. 2:8. King Ahasuerus lavished in his wealth by throwing
banquets for many days and Glorifying himself. He didn't give glory
to God. Esther 1:3-4 In his Kingdom he had a very close
adviser, Named Haman whom he trusted and listened to. Haman was a
descendant of Agag The King of the Amalekites. Esther 3:1.
Now When Saul was King he was commanded by God to completely
destroy the Amalekites because of their attack on Israel when he brought them out of Egypt. Exodus 17:8-16. King Saul did not listen to God and let
the King of the Amalekites live {Agag}and 1 Sam. 15:13,1;7-9.
Disobedience and lies and pride were Saul's downfall.
Obedience, humility, and Character were Esther's
rising up.
God
Knew that the war between the Amalekites was a spiritual
battle between devils and angels and being worked out in
the natural. Don't be deceived the things of the spirit are
more real then the things of this world. God wanted to remove
them from the earth because the devil was using them to stop the work
of God in his people Israel. He wanted to stop attacks on his
children. King Saul didn't obey and God's enemies the Amalekites rose
up again against his Children in The story of Esther. God also
chose a person with a warriors spirit to do this. He first chose Saul
but he failed. So he then Chose Esther. Both Saul and Esther were
from the tribe of Benjamin. let's see what God says Of the
tribe of Benjamin. Genesis 49:27
We
all have a spirit within us that directly has to do with our call.
Only God knows what that is but as long as we obey him and seek his
will he will unfold our calling and purpose in our lives. Esther
was very obedient.
In Esther 1
we see how God plans to bring Esther and Hamon face to face begins.
Esther 1:10-12
so
the King get's rid of Queen Vashti.
Pride
comes before the fall and Humility before exaltation. Vashti was full
of pride but Esther was humble and lowly. God wants us to have this
type of character. She was an orphan and a captive in
the Persian Empire.
Esther was not a natural warrior. She didn't walk into that
spirit of a warrior until she prayed. prayer and fasting will
initiate providence it will prepare the way. Just like Jesus did
in the desert 40 days and nights. Esther knew that she had to seek
God.
Haman
and Mordecai Esther's uncle. Mordecai knew who Haman was and although
Haman was a high official of the king Haman refused to pay him honor
or bow to him. You should know the Character of the people around
you. Mordecai felt Haman was evil and did not deserve honor so in
accordance with God's law Mordecai only payed respect to God and the
anointed King. This angered Haman. He wanted to kill Mordecai. Then
his anger turned to rage and he sought to rid the earth of all the
Jews. The devils Plan. But God has a plan and it never fails. Esther
3:1-2, 5-6, 3:8-11
Esther
4:1-17
See
How prayer made her brave. Apart from God we can do nothing!!!!!
Esther
learns that obedience is key to success in God. She also learns that
God's will be done whether through her or someone else but God will
have his way. Just as God rose her up because King Saul disobeyed.
Esther 4:13-14
Esther
risks her life for her people
after
she prayed three days she got up and got dressed and went and stood
before the king. Esther 5:1-2
Finding
favor in the sight of the king. We have already found favor in Christ
when we obey his commands. Even Christ says ask and you shall
receive. Esther was very obedient to her uncle and she sought
counsel whenever she needed to. There is safety in a multitude of
counselors.
Here
the King says to Esther Ask and you shall receive. Esther 5:3
Esther
did not act right away she invited the King to a dinner with Haman as
guest. Most people like to speculate on why she waited. I simply say
it is because everything happens in Gods timing. God simply wasn't
ready he wanted certain things to happen first. Everything had to be
rightly aligned.
God
wanted Haman's plan for the Jews to be fully visioned by Hamon and
begin to be put into action. Esther 5:13-14 Then God wanted the
king to remember that Mordecai saved his life and honor him. But not
just honor him, but use Haman to do it. So this could cause Haman
humiliation. Esther 6:1-3, 4-12
Now
God was ready! Esther reveals herself and pleads for her life and the
life of her people. Esther 7:3-4
Esther
names Haman as her enemy Esther 7:6
God
turns all things around for the Good of the Jews. Esther 7:10
The
house of Haman given to Esther. Mordecai gets Haman's job. The Jews
are allowed to protect themselves against their enemies. Then many
become Jews because fear of the Jews fell upon them. Mordecai becomes
very great in the Kingdom. Their mourning turned to Joy and they
rejoiced. All Haman' sons hanged. A feast day instituted “Purim”
Esther 8,9,10
Jesus
came to turn our mourning to Joy.
Isaiah 61:1-3New King James Version (NKJV)
The Good News of Salvation
61 “The
Spirit of the Lord God is upon Me,
Because the Lord has anointed Me
To preach good tidings to the poor;
He has sent Me to heal the brokenhearted,
To proclaim liberty to the captives,
And the opening of the prison to those who are bound;
2 To proclaim the acceptable year of the Lord,
And the day of vengeance of our God;
To comfort all who mourn,
3 To console those who mourn in Zion,
To give them beauty for ashes,
The oil of joy for mourning,
The garment of praise for the spirit of heaviness;
That they may be called trees of righteousness,
The planting of the Lord, that He may be glorified.”
Because the Lord has anointed Me
To preach good tidings to the poor;
He has sent Me to heal the brokenhearted,
To proclaim liberty to the captives,
And the opening of the prison to those who are bound;
2 To proclaim the acceptable year of the Lord,
And the day of vengeance of our God;
To comfort all who mourn,
3 To console those who mourn in Zion,
To give them beauty for ashes,
The oil of joy for mourning,
The garment of praise for the spirit of heaviness;
That they may be called trees of righteousness,
The planting of the Lord, that He may be glorified.”
So
God avenged his enemies through Esther and blessed his people whom
Haman the Devils tool sought to destroy.
Sunday, May 11, 2014
Naomi a Mother's day message.
“My daughter, shall I not seek security for you, that it may be well with you?
Ruth 3
New
King James Version (NKJV)
Ruth’s Redemption Assured
3 Then
Naomi her mother-in-law said to her, “My daughter, shall I
not seek security for you, that it may be well with you? 2 Now
Boaz, whose young women you were with, is he not our
relative? In fact, he is winnowing barley tonight at the threshing
floor. 3 Therefore wash yourself and anoint yourself, put
on your best garment and go down to the threshing
floor; but do not make yourself known to the man
until he has finished eating and drinking. 4 Then it shall
be, when he lies down, that you shall notice the place where he lies;
and you shall go in, uncover his feet, and lie down; and he will tell
you what you should do.”
5 And
she said to her, “All that you say to me I will do.”
6 So
she went down to the threshing floor and did according to all that
her mother-in-law instructed her. 7 And after Boaz had
eaten and drunk, and his heart was cheerful, he went to lie down at
the end of the heap of grain; and she came softly, uncovered his
feet, and lay down.
8 Now
it happened at midnight that the man was startled, and turned
himself; and there, a woman was lying at his feet. 9 And he
said, “Who are you?”
So
she answered, “I am Ruth, your maidservant. Take
your maidservant under your wing, for you are a close relative.”
10 Then
he said, “Blessed are you of the Lord, my
daughter! For you have shown more kindness at the end than at the
beginning, in that you did not go after young men, whether poor or
rich. 11 And now, my daughter, do not fear. I will do for
you all that you request, for all the people of my town know that
you are a virtuous woman.12 Now it is true that
I am a close relative; however, there is a relative
closer than I. 13 Stay this night, and in the morning it
shall be that if he will perform the duty of a close
relative for you—good; let him do it. But if he does not want to
perform the duty for you, then I will perform the duty for
you, as the Lord lives! Lie down until
morning.”
14 So
she lay at his feet until morning, and she arose before one could
recognize another. Then he said, “Do not let it be known that the
woman came to the threshing floor.” 15 Also he said,
“Bring the shawl that is on you and hold it.”
And when she held it, he measured six ephahs of
barley, and laid it on her. Then she went into
the city.
16 When
she came to her mother-in-law, she said, “Is that you,
my daughter?”
Then
she told her all that the man had done for her. 17 And she
said, “These six ephahs of barley he gave me; for
he said to me, ‘Do not go empty-handed to your mother-in-law.’”
18 Then
she said, “Sit still, my daughter, until you know how the matter
will turn out; for the man will not rest until he has concluded the
matter this day.”
Naomi
took in her daughter in Law Ruth even while going through a time of
much pain. She found comfort in this young woman's loyalty and the
mother in her just rose up in her. She had to do what came naturally
to her. To nurture, to secure, to protect, to advise, to take such
care in her relationship with Ruth. She was older, wiser, and she
knew the way to get Ruth exactly what she needed. She shared all she
knew to do and Ruth obeyed. This was a selfless act on
Naomi's part but because she chose to do it she furthered her
bloodline and Naomi revived her own soul. Mother's give of themselves
without measure. We tire, our bones ache, we get frustrated and even
depressed but when things happen to the young ones around us we can't
help it. Something just rises up in us and we must act. We must
nurture. and care for others. In the end it is what revives us, it
blesses us, and we are fully satisfied. Thank God for the heart and
spirit of a Mother.
Ruth
4:14-17
14 Then
the women said to Naomi, “Blessed be the Lord,
who has not left you this day without a close relative; and may his
name be famous in Israel! 15 And may he be to you a
restorer of life and a nourisher of your old age; for your
daughter-in-law, who loves you, who is better to you than seven sons,
has borne him.” 16 Then Naomi took the child and laid him
on her bosom, and became a nurse to him. 17 Also the
neighbor women gave him a name, saying, “There is a son born to
Naomi.” And they called his name Obed. He is the
father of Jesse, the father of David.
Saturday, January 4, 2014
Why Gentiles can be part of the promise and not be a Jew.
Follow my study on Galatians 3
To the end that through [their receiving] Christ Jesus, the blessing [promised] to Abraham might come upon the Gentiles.
Galatians 3
Amplified Bible (AMP)
3 O you poor and silly and thoughtless and non-reflecting and senseless Galatians! Who has fascinated or bewitched or cast a spell over you, unto whom—right before your very eyes—Jesus Christ (the Messiah) was openly and graphically set forth and portrayed as crucified?
2 Let me ask you this one question: Did you receive the [Holy] Spirit as the result of obeying the Law and doing its works, or was it by hearing [the message of the Gospel] and believing [it]? [Was it from observing a law of rituals or from a message of faith?]
3 Are you so foolish and so senseless and so silly? Having begun [your new life spiritually] with the [Holy] Spirit, are you now reaching perfection [by dependence] on the flesh?
4 Have you suffered so many things and experienced so much all for nothing (to no purpose)—if it really is to no purpose and in vain?
5 Then does He Who supplies you with His marvelous [Holy] Spirit and works powerfully and miraculously among you do so on [the grounds of your doing] what the Law demands, or because of your believing in and adhering to and trusting in and relying on the message that you heard?
6 Thus Abraham believed in and adhered to and trusted in and relied on God, and it was reckoned and placed to his account and credited as righteousness (as conformity to the divine will in purpose, thought, and action).
7 Know and understand that it is [really] the people [who live] by faith who are [the true] sons of Abraham.
8 And the Scripture, foreseeing that God would justify (declare righteous, put in right standing with Himself) the Gentiles in consequence of faith, proclaimed the Gospel [foretelling the glad tidings of a Savior long beforehand] to Abraham in the promise, saying, In you shall all the nations [of the earth] be blessed.
9 So then, those who are people of faith are blessed and made happy and favored by God [as partners in fellowship] with the believing and trusting Abraham.
10 And all who depend on the Law [who are seeking to be justified by obedience to the Law of rituals] are under a curse and doomed to disappointment and destruction, for it is written in the Scriptures, Cursed (accursed, devoted to destruction, doomed to eternal punishment) be everyone who does not continue to abide (live and remain) by all the precepts and commands written in the Book of the Law and to practice them.
11 Now it is evident that no person is justified (declared righteous and brought into right standing with God) through the Law, for the Scripture says, The man in right standing with God [the just, the righteous] shall live by and out of faith and he who through and by faith is declared righteous and in right standing with God shall live.
12 But the Law does not rest on faith [does not require faith, has nothing to do with faith], for it itself says, He who does them [the things prescribed by the Law] shall live by them [not by faith].
13 Christ purchased our freedom [redeeming us] from the curse (doom) of the Law [and its condemnation] by [Himself] becoming a curse for us, for it is written [in the Scriptures], Cursed is everyone who hangs on a tree (is crucified);
14 To the end that through [their receiving] Christ Jesus, the blessing [promised] to Abraham might come upon the Gentiles, so that we through faith might [all] receive [the realization of] the promise of the [Holy] Spirit.
15 To speak in terms of human relations, brethren, [if] even a man makes a last will and testament (a merely human covenant), no one sets it aside or makes it void or adds to it when once it has been drawn up and signed (ratified, confirmed).
16 Now the promises (covenants, agreements) were decreed and made to Abraham and his Seed (his Offspring, his Heir). He [God] does not say, And to seeds (descendants, heirs), as if referring to many persons, but, And to your Seed (your Descendant, your Heir), obviously referring to one individual, Who is [none other than] Christ (the Messiah).
17 This is my argument: The Law, which began 430 years after the covenant [concerning the coming Messiah], does not and cannot annul the covenant previously established (ratified) by God, so as to abolish the promise and make it void.
18 For if the inheritance [of the promise depends on observing] the Law [as these false teachers would like you to believe], it no longer [depends] on the promise; however, God gave it to Abraham [as a free gift solely] by virtue of His promise.
19 What then was the purpose of the Law? It was added [later on, after the promise, to disclose and expose to men their guilt] because of transgressions and [to make men more conscious of the sinfulness] of sin; and it was intended to be in effect until the Seed (the Descendant, the Heir) should come, to and concerning Whom the promise had been made. And it [the Law] was arranged and ordained and appointed through the instrumentality of angels [and was given] by the hand (in the person) of a go-between [Moses, an intermediary person between God and man].
20 Now a go-between (intermediary) has to do with and implies more than one party [there can be no mediator with just one person]. Yet God is [only] one Person [and He was the sole party in giving that promise to Abraham. But the Law was a contract between two, God and Israel; its validity was dependent on both].
21 Is the Law then contrary and opposed to the promises of God? Of course not! For if a Law had been given which could confer [spiritual] life, then righteousness and right standing with God would certainly have come by Law.
22 But the Scriptures [picture all mankind as sinners] shut up and imprisoned by sin, so that [the inheritance, blessing] which was promised through faith in Jesus Christ (the Messiah) might be given (released, delivered, and committed) to [all] those who believe [who adhere to and trust in and rely on Him].
23 Now before the faith came, we were perpetually guarded under the Law, kept in custody in preparation for the faith that was destined to be revealed (unveiled, disclosed),
24 So that the Law served [to us Jews] as our trainer [our guardian, our guide to Christ, to lead us] until Christ [came], that we might be justified (declared righteous, put in right standing with God) by and through faith.
25 But now that the faith has come, we are no longer under a trainer (the guardian of our childhood).
26 For in Christ Jesus you are all sons of God through faith.
27 For as many [of you] as were baptized into Christ [into a spiritual union and communion with Christ, the Anointed One, the Messiah] have put on (clothed yourselves with) Christ.
28 There is [now no distinction] neither Jew nor Greek, there is neither slave nor free, there is not male and female; for you are all one in Christ Jesus.
29 And if you belong to Christ [are in Him Who is Abraham’s Seed], then you are Abraham’s offspring and [spiritual] heirs according to promise.
http://www.biblegateway.com/resources/commentaries/IVP-NT/Gal/Understanding-Presence-Spirithttp://www.biblegateway.com/resources/commentaries/IVP-NT/Gal/Identifying-Children-Abraham
2 Let me ask you this one question: Did you receive the [Holy] Spirit as the result of obeying the Law and doing its works, or was it by hearing [the message of the Gospel] and believing [it]? [Was it from observing a law of rituals or from a message of faith?]
3 Are you so foolish and so senseless and so silly? Having begun [your new life spiritually] with the [Holy] Spirit, are you now reaching perfection [by dependence] on the flesh?
4 Have you suffered so many things and experienced so much all for nothing (to no purpose)—if it really is to no purpose and in vain?
5 Then does He Who supplies you with His marvelous [Holy] Spirit and works powerfully and miraculously among you do so on [the grounds of your doing] what the Law demands, or because of your believing in and adhering to and trusting in and relying on the message that you heard?
6 Thus Abraham believed in and adhered to and trusted in and relied on God, and it was reckoned and placed to his account and credited as righteousness (as conformity to the divine will in purpose, thought, and action).
7 Know and understand that it is [really] the people [who live] by faith who are [the true] sons of Abraham.
8 And the Scripture, foreseeing that God would justify (declare righteous, put in right standing with Himself) the Gentiles in consequence of faith, proclaimed the Gospel [foretelling the glad tidings of a Savior long beforehand] to Abraham in the promise, saying, In you shall all the nations [of the earth] be blessed.
9 So then, those who are people of faith are blessed and made happy and favored by God [as partners in fellowship] with the believing and trusting Abraham.
10 And all who depend on the Law [who are seeking to be justified by obedience to the Law of rituals] are under a curse and doomed to disappointment and destruction, for it is written in the Scriptures, Cursed (accursed, devoted to destruction, doomed to eternal punishment) be everyone who does not continue to abide (live and remain) by all the precepts and commands written in the Book of the Law and to practice them.
11 Now it is evident that no person is justified (declared righteous and brought into right standing with God) through the Law, for the Scripture says, The man in right standing with God [the just, the righteous] shall live by and out of faith and he who through and by faith is declared righteous and in right standing with God shall live.
12 But the Law does not rest on faith [does not require faith, has nothing to do with faith], for it itself says, He who does them [the things prescribed by the Law] shall live by them [not by faith].
13 Christ purchased our freedom [redeeming us] from the curse (doom) of the Law [and its condemnation] by [Himself] becoming a curse for us, for it is written [in the Scriptures], Cursed is everyone who hangs on a tree (is crucified);
14 To the end that through [their receiving] Christ Jesus, the blessing [promised] to Abraham might come upon the Gentiles, so that we through faith might [all] receive [the realization of] the promise of the [Holy] Spirit.
15 To speak in terms of human relations, brethren, [if] even a man makes a last will and testament (a merely human covenant), no one sets it aside or makes it void or adds to it when once it has been drawn up and signed (ratified, confirmed).
16 Now the promises (covenants, agreements) were decreed and made to Abraham and his Seed (his Offspring, his Heir). He [God] does not say, And to seeds (descendants, heirs), as if referring to many persons, but, And to your Seed (your Descendant, your Heir), obviously referring to one individual, Who is [none other than] Christ (the Messiah).
17 This is my argument: The Law, which began 430 years after the covenant [concerning the coming Messiah], does not and cannot annul the covenant previously established (ratified) by God, so as to abolish the promise and make it void.
18 For if the inheritance [of the promise depends on observing] the Law [as these false teachers would like you to believe], it no longer [depends] on the promise; however, God gave it to Abraham [as a free gift solely] by virtue of His promise.
19 What then was the purpose of the Law? It was added [later on, after the promise, to disclose and expose to men their guilt] because of transgressions and [to make men more conscious of the sinfulness] of sin; and it was intended to be in effect until the Seed (the Descendant, the Heir) should come, to and concerning Whom the promise had been made. And it [the Law] was arranged and ordained and appointed through the instrumentality of angels [and was given] by the hand (in the person) of a go-between [Moses, an intermediary person between God and man].
20 Now a go-between (intermediary) has to do with and implies more than one party [there can be no mediator with just one person]. Yet God is [only] one Person [and He was the sole party in giving that promise to Abraham. But the Law was a contract between two, God and Israel; its validity was dependent on both].
21 Is the Law then contrary and opposed to the promises of God? Of course not! For if a Law had been given which could confer [spiritual] life, then righteousness and right standing with God would certainly have come by Law.
22 But the Scriptures [picture all mankind as sinners] shut up and imprisoned by sin, so that [the inheritance, blessing] which was promised through faith in Jesus Christ (the Messiah) might be given (released, delivered, and committed) to [all] those who believe [who adhere to and trust in and rely on Him].
23 Now before the faith came, we were perpetually guarded under the Law, kept in custody in preparation for the faith that was destined to be revealed (unveiled, disclosed),
24 So that the Law served [to us Jews] as our trainer [our guardian, our guide to Christ, to lead us] until Christ [came], that we might be justified (declared righteous, put in right standing with God) by and through faith.
25 But now that the faith has come, we are no longer under a trainer (the guardian of our childhood).
26 For in Christ Jesus you are all sons of God through faith.
27 For as many [of you] as were baptized into Christ [into a spiritual union and communion with Christ, the Anointed One, the Messiah] have put on (clothed yourselves with) Christ.
28 There is [now no distinction] neither Jew nor Greek, there is neither slave nor free, there is not male and female; for you are all one in Christ Jesus.
29 And if you belong to Christ [are in Him Who is Abraham’s Seed], then you are Abraham’s offspring and [spiritual] heirs according to promise.
http://www.biblegateway.com/resources/commentaries/IVP-NT/Gal/Understanding-Presence-Spirithttp://www.biblegateway.com/resources/commentaries/IVP-NT/Gal/Identifying-Children-Abraham
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